Marc Chagall, The Tribe of Simeon (from The Twelve Maquettes of Stained Glass Windows for Jerusalem), 1964
Signed Marc Chagall lithograph, The Tribe of Simeon (from The Twelve Maquettes of Stained Glass Windows for Jerusalem), 1964
|Artist:||Marc Chagall (1887 - 1985)After|
|Title:||The Tribe of Simeon (from The Twelve Maquettes of Stained Glass Windows for Jerusalem), 1964|
|Image Size:||24 in x 18 1/4 in (61 cm x 46.4 cm)|
|Framed Size:||approx. 40 in x 31 in (101.6 cm x 78.7 cm)|
|Edition:||Numbered from the Roman numeral edition of 75 in pencil in the lower left margin; there was also an edition of 150 numbered in Arabic numbers.|
|Signature:||This work is hand signed by Marc Chagall (Vitebsk, 1887- Saint-Paul, 1985) in pencil in the lower right margin.|
|Condition:||This work is in excellent condition|
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Historical Description of this artwork
Marc Chagall The Tribe of Simeon (from The Twelve Maquettes of Stained Glass Windows for Jerusalem), 1964 has a remarkably cool palette compared to some of the other works within the same series. A ripe indigo color pervades the work, chilling the background and setting us above a sleeping town. Two orbs, one a delicate pink and the other a fresh orange, hang in the sky like twin moons. A horse flies between the two, with wings slowly carrying it through the sky. A small vignette floats in the lower portion of the work. Encased in a circle is a view of another world, where the bright yellow sun shines down on half, and the darkness of night occupies the other half. The colors are brilliant and saturated – allowing for a wonderful appreciation of Chagall’s talent.
Created in 1964, this image is part of a series of twelve lithographs which Chagall designed after the stain glass windows he created for the synagogue of the Hadassah-Hebrew Medical Center, located just outside of Jerusalem. The work was engraved and printed by Charles Sorlier in collaboration with Marc Chagall on watermarked Arches wove paper. This piece is numbered from the Roman numeral edition of 75 in pencil in the lower left margin (there was also an edition of 150 numbered in Arabic numbers).This piece is hand signed by by Marc Chagall (Vitebsk, 1887- Saint-Paul, 1985) in pencil in the lower right margin and signed in the stone in the lower right of the image. Also signed ‘CH. SORLIER. GRAV. LITH. in the stone in the lower left of the image.
Catalogue Raisonné & COA:
Marc Chagall The Tribe of Simeon (from The Twelve Maquettes of Stained Glass Windows for Jerusalem), 1964 is fully documented and referenced in the below catalogue raisonnés and texts (copies will be enclosed as added documentation with the invoices that will accompany the sale of the work).
1. Leymarie, Jean. Marc Chagall: The Jerusalem Windows. New York: Park Lane, 1988. Listed and illustrated on pp. 41-49.
2. Sorlier, Charles. Chagall Lithographs, 1974-79. New York: Crown Publishers, Inc., 1984. Listed and illustrated as catalogue raisonné no. CS 13.
3. A Certificate of Authenticity will accompany this artwork.
About the Framing:
Framed to museum-grade, conservation standards, Marc Chagall The Tribe of Simeon (from The Twelve Maquettes of Stained Glass Windows for Jerusalem), 1964 is presented in a complementary moulding and finished with silk-wrapped mats and optical grade Plexiglas.
What Do I Get With My Purchase?
The Certificate of Authenticity accompanies this work, guaranteeing its authenticity for as long as you own it.
All catalogue raisonné and historical documentation is included with your purchase.
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Marc Chagall Biography
Marc Chagall was born July 7, 1887, in Vitebsk, Russia. From 1907 to 1910, he studied in Saint Petersburg, at the Imperial Society for the Protection of the Arts and later with Léon Bakst. In 1910, he moved to Paris, where he associated with Guillaume Apollinaire and Robert Delaunay and encountered Fauvism and Cubism. He participated in the Salon des Indépendants and the Salon d’Automne in 1912. His first solo show was held in 1914 at Der Sturm gallery in Berlin.
Chagall visited Russia in 1914, and was prevented from returning to Paris by the outbreak of war. He settled in Vitebsk, where he was appointed Commissar for Art in 1918. He founded the Vitebsk Popular Art School and directed it until disagreements with the Suprematists resulted in his resignation in 1920. He moved to Moscow and executed his first stage designs for the State Jewish Chamber Theater there. After a sojourn in Berlin, Chagall returned to Paris in 1923 and met Ambroise Vollard. His first retrospective took place in 1924 at the Galerie Barbazanges-Hodebert, Paris. During the 1930s, he traveled to Palestine, the Netherlands, Spain, Poland, and Italy. In 1933, the Kunsthalle Basel held a major retrospective of his work.
During World War II, Chagall fled to the United States. The Museum of Modern Art, New York, gave him a retrospective in 1946. He settled permanently in France in 1948 and exhibited in Paris, Amsterdam, and London. During 1951, he visited Israel and executed his first sculptures. The following year, the artist traveled in Greece and Italy. During the 1960s, Chagall continued to travel widely, often in association with large-scale commissions he received. Among these were windows for the synagogue of the Hadassah-Hebrew University Medical Center, Jerusalem, installed in 1962; a ceiling for the Paris Opéra, installed in 1964; a window for the United Nations building, New York, installed in 1964; murals for the Metropolitan Opera House, New York, installed in 1967; and windows for the cathedral in Metz, France, installed in 1968. An exhibition of the artist’s work from 1967 to 1977 was held at the Musée du Louvre, Paris, in 1977-78, and a major retrospective was held at the Philadelphia Museum of Art in 1985. During his lifetime he also created popular lithographs, such as Maternity. Chagall died March 28, 1985, in Saint-Paul-de-Vence, France.
“When Matisse dies,” Pablo Picasso remarked, “Chagall will be the only painter left who understands what color really is.” Picasso claimed he was not a fan of the “flying violins and all the folklore, but his canvases are really painted, not just thrown together.” He followed up by saying, “There’s never been anybody since Renoir who has the feeling for light that Chagall has.”
The Museum of Biblical Art describes The Bible Chagall prints as showing “Chagall’s fluid forms, dreamlike sense of space and unique style. In his choice of subject matter, Chagall reveals his reading of the Old Testament in its moments of triumph, sorrow, and prophecy.”